Conversion

Today (January 25) is the Feast of the Conversion of Paul the Apostle. One of the optional readings for the day recalls the dramatic story of Paul's conversion, knocked from his horse by the Lord himself (depicted in the painting to the left by the Renaissance master Caravaggio). Saul's conversion, which took place even as he was going to Damascus to persecute Christians, is yet another example of God's generous mercy and his tireless patience with imperfect men and women.

Conversion is an interesting word. In Church-speak it involves more than just embracing a new life. It also involves turning away from the things that interfere with the new life as well. In ancient times those to be baptized would face the west (the place where the sun set and from where darkness comes) to reject satan; they would then turn to face the east (the place of the rising sun / Son) to profess their faith, turning their backs on their former lives. Today, our baptismal profession still requires us to reject satan and all his empty promises and to profess our belief in the Triune God (although we no longer physically turn).

I often speak with liturgists about conversion. When planning liturgies people often approach from the angle of "I don't like (or understand or appreciate) this aspect of the liturgy...how can it be changed?" Instead, I think that the question should be, "I don't like (or understand or appreciate) this aspect of the liturgy...how can I change?" We don't change things to suit our vision. We allow our hearts to be changed to live in Christ.