Lent: A Time of Justice

What is justice? Pope Benedict XVI's Lenten message for 2010 focuses on the justice of God, reminding us through the title, “The justice of God has been manifested through faith in Jesus Christ” (Romans 3:21-22).


The pope writes,

Injustice, the fruit of evil, does not have exclusively external roots; its origin lies in the human heart, where the seeds are found of a mysterious cooperation with evil.

God created us in his image and gave us a natural inclination for love and charity. God, says the Holy Father, intended that we should trust in love and in receiving what is needed from God, rather than seeking to rely solely on self. This self-centeredness becomes the root of injustice.

At the heart of the wisdom of Israel, we find a profound link between faith in God who “lifts the needy from the ash heap” (Ps 113,7) and justice towards one’s neighbor. The Hebrew word itself that indicates the virtue of justice, sedaqah, expresses this well. Sedaqah, in fact, signifies on the one hand full acceptance of the will of the God of Israel; on the other hand, equity in relation to one’s neighbour (cf. Ex 20, 12-17), especially the poor, the stranger, the orphan and the widow (cf. Dt 10, 18-19). But the two meanings are linked because giving to the poor for the Israelite is none other than restoring what is owed to God, who had pity on the misery of His people. It was not by chance that the gift to Moses of the tablets of the Law on Mount Sinai took place after the crossing of the Red Sea. Listening to the Law presupposes faith in God who first “heard the cry” of His people and “came down to deliver them out of hand of the Egyptians” (cf. Ex 3,8). God is attentive to the cry of the poor and in return asks to be listened to: He asks for justice towards the poor (cf. Sir 4,4-5, 8-9), the stranger (cf. Ex 22,20), the slave (cf. Dt 15, 12-18). In order to enter into justice, it is thus necessary to leave that illusion of self-sufficiency, the profound state of closure, which is the very origin of injustice. In other words, what is needed is an even deeper “exodus” than that accomplished by God with Moses, a liberation of the heart, which the Law on its own is powerless to realize. Does man have any hope of justice then?

The answer for Christians is, of course, a resounding yes! Our justice is in Jesus Christ.

Conversion to Christ, believing in the Gospel, ultimately means this: to exit the illusion of self-sufficiency in order to discover and accept one’s own need – the need of others and God, the need of His forgiveness and His friendship. So we understand how faith is altogether different from a natural, good-feeling, obvious fact: humility is required to accept that I need Another to free me from “what is mine,” to give me gratuitously “what is His.” This happens especially in the sacraments of Reconciliation and the Eucharist. Thanks to Christ’s action, we may enter into the “greatest” justice, which is that of love (cf. Rm 13, 8-10), the justice that recognises itself in every case more a debtor than a creditor, because it has received more than could ever have been expected. Strengthened by this very experience, the Christian is moved to contribute to creating just societies, where all receive what is necessary to live according to the dignity proper to the human person and where justice is enlivened by love.

Expanding upon this at the Angelus this past Sunday (February 14, 2010), he related the days' Gospel reading (the Beatitudes) with his Lenten message.

...the Beatitudes are rooted in the fact that divine justice exists, exalting those who have been wrongly humiliated and humbling those who have exalted themselves. ... This justice, this Beatitude, will be realised in the Kingdom or Heaven, the Kingdom of God, which comes at the end of time but which is already present in history... Christ's Gospel responds positively to man's thirst for justice, but in an unexpected and surprising way. Christ does not propose a social or political revolution, but a revolution of love which he has already achieved with His cross and His resurrection. It is upon these that the Beatitudes rest, opening a new horizon of justice.

The pope's message is an invitation of sorts. He is letting us in on his own "program" for Lenten reflections. We, too, may reflect upon the Lenten Scriptures and our prayers, fasting and almsgiving through this lens to help more fully live a life of justice in Christ Jesus.