Lessons and Carols

This Sunday, December 20, the Madison Diocesan Choir will present its annual Lessons and Carols at 4 p.m. in the Chapel of the Bishop O'Connor Catholic Pastoral Center. Bishop Robert C. Morlino will preside. Admission is free but all are asked to bring a non-perishable food item for the Catholic Multicultural Center food program. The O'Connor Center is wheelchair accessible.

The Service of Lessons and Carols was created in late-nineteenth century England. Today its most popular incarnation is at King's College (Cambridge, England) where the King's College Choir, founded by King Henry VI (1421-1471), presents a program each Christmas Eve which is broadcast to the world. Nine Scripture readings ("Lessons") recall salvation history, from the Fall in the Garden of Eden to Redemption in Christ Jesus. In between the Lessons the choir sings Christmas carols, anthems and motets and the congregation joins in on some popular carols.

The Diocesan Choir began this tradition in the early 1990s under the direction of dynamic conductor Jorge Gonzales. For nearly twenty years the Choir has ushered in the last week of Advent with this service, the only break coming in the Jubilee Year of 2000 when the choir performed J. S. Bach's great Magnificat in D-major (BWV 243) with the Madison Symphony Orchestra and Chorus in the newly-renovated O'Connor Center Chapel.

In recent years the Diocesan Choir has added a second performance on the Vigil of the Epiphany. This year they will sing at the Cathedral of Saint John the Evangelist in Milwaukee on Saturday, January 2, 2010.

Come, Lord Jesus! Come quickly!

Having celebrated the Third Sunday of Advent, our thoughts now turn to the final preparation for Christmas. While Advent has a dual nature--preparing to recall and celebrate the Lord's first coming as well as looking for his return at the end of time--the last days of Advent start to focus us more clearly on the former (see General Norms for the Liturgical Year and Calendar, nos. 39-42).

O Come, O Come Emmanuel has become for many people the quintessential Advent hymn. It is based on the seven O Antiphons, which are still used today as the antiphons for the Magnificat at Evening Prayer December 17-23.

For evening prayer, they follow this order:

• O Sapientia (O Wisdom)
• O Adonai (O Sacred Lord of Ancient Israel)
• O Radix Jesse (O Flower of Jesse's Stem)
• O Clavis David (O Key of David)
• O Oriens (O Radiant Dawn)
• O Rex Gentium (O King of All Nations)
• O Emmanuel (O Emmanuel)

These texts date back to the earliest centuries of Christianity and, in what seems a precursor to backmasking, they are arranged to provide a hidden message. If you take the first letter of each Latin title and reverse the order, it spells: Ero cras, which at least some scholars believe was a hidden message of the hymn meaning, Tomorrow, I come!

The hymn, O Come, O Come Emmanuel, rearranges the verses and uses a translation by nineteenth-century hymn writer John Mason Neale. The origins of the tune are unclear, but it seems to date back into at least the fifteenth century.

I always find it amazing, that for centuries Christians have been calling on the Lord to come, using basically these same texts and often the same tunes. How many times has God heard this plea? How many times has the Church lifted her voice in this manner? After so many generations it may be easy for the Church to become complacent. But we know he will come when we least expect it, like a thief in the night!

I hope you enjoy the clip below. It is a setting of Veni, Veni Emmanuel by twentieth-century composer Zoltan Kodaly. Come, Lord Jesus! Come quickly!

Making Time

Christians used to express their relationship with Jesus. ... The meaning of the expression advent also includes that of 'vistatio', ... a visit, which in this case means a visit from God: He enters my life and wishes to address Himself to me...

In daily life we all know the experience of having little time for the Lord, and little time for ourselves. We end up becoming absorbed by 'doing'. Is it not often true that it is activity itself that possesses us, society with its multiple distractions that monopolises our attention? Is it not true that we dedicate a lot of time to entertainment and leisure activities of various kinds?

Advent, this potent liturgical period we are entering, invites us to remain silent as we come to appreciate a presence. It is an invitation to understand that the individual events of the day are signs God addresses to us, signs of the care He has for each of us. How often does God make us aware of some aspect of His love! To maintain what we might call an 'inner diary' of this love would be a beautiful and rewarding task in our lives. Advent invites us and encourages us to contemplate the living Lord. Should not the certainty of His presence help us to see the world with different eyes?

Homily of Pope Benedict XVI
First Vespers for the First
Sunday of Advent
November 28, 2009
Translation from Vatican News Service