Monday, November 30, 2009

Making Time

Christians used to express their relationship with Jesus. ... The meaning of the expression advent also includes that of 'vistatio', ... a visit, which in this case means a visit from God: He enters my life and wishes to address Himself to me...

In daily life we all know the experience of having little time for the Lord, and little time for ourselves. We end up becoming absorbed by 'doing'. Is it not often true that it is activity itself that possesses us, society with its multiple distractions that monopolises our attention? Is it not true that we dedicate a lot of time to entertainment and leisure activities of various kinds?

Advent, this potent liturgical period we are entering, invites us to remain silent as we come to appreciate a presence. It is an invitation to understand that the individual events of the day are signs God addresses to us, signs of the care He has for each of us. How often does God make us aware of some aspect of His love! To maintain what we might call an 'inner diary' of this love would be a beautiful and rewarding task in our lives. Advent invites us and encourages us to contemplate the living Lord. Should not the certainty of His presence help us to see the world with different eyes?

Homily of Pope Benedict XVI
First Vespers for the First
Sunday of Advent
November 28, 2009
Translation from Vatican News Service

It's not too early to think about......Easter!

The Liturgical Institute, housed on the grounds of Mundelein Seminary outside of Chicago is hosting a one day conference, Treasures of the Triduum, on Friday, January 22, 2010. Registration materials and workshop descriptions are available by clicking on the link above.

Wednesday, November 25, 2009

Advent Online

The U. S. Bishops have a nice page devoted to Advent, including an online Advent Calendar. Check it out at www.usccb.org/advent.

Giving Thanks

Tomorrow our nation celebrates Thanksgiving, a day that, unfortunately, is in danger of being overshadowed by the shopping frenzy of "Black Friday." In the United States most consider the celebration of pilgrims together with native Americans as the origin. It seems that our ancestors had a real sense gratitude to God for the blessings received.

Giving thanks to God lies at the heart of prayer in the Judeo-Christian tradition. In fact, our word Eucharist comes from a Greek word, eucharistein, which means "to give thanks and praise." It grew out of the Jewish prayer of blessing, often used during meals, recounting God's great works of creation, redemption and sanctification. (see Catechism of the Catholic Church, 1328).

When people speak to me about their participation in the Mass, they often speak of in terms of the many graces that they receive from God--spiritual refreshment, peace, forgiveness, etc. These are excellent things, but I think what we receive is only part of the story. The other part is what we give back to God.

The Constitution on the Sacred Liturgy says,
the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. (paragraph 10)

Font and summit.

This, to me, is a reminder that we are not simply there to receive, but to give back to God the things we have (that he has given us). We give back our lives, our hearts, our work and our joys with the realization that everything that is good comes from him because he loves us (not because we deserve it!). We also give back our pain, suffering, sadness, and troubles. It was through pain, suffering and humility that God saved the world through the death and resurrection of Jesus Christ. If we give the challenges of our lives back to God, he can transform them into something magnificent as well (if not in this world, in the next).

Gratitude also needs to be part of our daily prayer. In my own prayer life I feel much more centered when I am able to thank God for creation, life, family, work, Church and the countless blessings seen every day. When I do so, I find that there seems to be less for which to ask.

I often find myself focusing on what I "need" rather than the great blessings God has bestowed on me. I have a wonderful wife and children, loving and generous parents, a nice home, meaningful work, and plenty of food (to name a few of the most important blessings). Many, many fathers go to sleep every night wondering if their children will have a meal the next day or if they will be safe from community or ethnic violence. Many women and children are abused and don't know where to turn. Many elderly are abandoned. Many children are starving. My "needs" certainly are insignificant in comparison.

My wife--the real liturgist in the family--began a practice in our family as part of our dinnertime prayer. Each person needs to say something for which they are thankful. When I am being terrorized by my children or am disappointed with my work, it's always good to give thanks for these things. The terror or disappointment will pass, but God's great gifts remain for ever!

It is good to give thanks to the LORD,
to sing praise to your name, Most High,
To proclaim your love in the morning,
your faithfulness in the night,
With the ten-stringed harp, with melody upon the lyre.
For you make me jubilant, LORD, by your deeds;
at the works of your hands I shout for joy.
How great are your works, LORD!
How profound your purpose!

The just shall flourish like the palm tree,
shall grow like a cedar of Lebanon.
Planted in the house of the LORD,
they shall flourish in the courts of our God.
They shall bear fruit even in old age,
always vigorous and sturdy,
As they proclaim:
"The LORD is just; our rock,
in whom there is no wrong."

Psalm 92:2-6, 13-16 (NAB)

Friday, November 20, 2009

Appear and Inspire


Blessed Cecilia, appear in visions
To all musicians, appear and inspire:
Translated Daughter, come down and startle
Composing mortals with immortal fire. W. H. Auden (1907-73)

November 22 is the annual day to honor Saint Cecilia, patron saint of musicians and sacred music. Unfortunately, this will not be celebrated liturgically this year, but we can still remember and feast in honor of this holy saint!

Saint Cecilia lived in the second or third century in Rome. As with many early Christian saints there is relatively little known about her life. It is thought that she came from a noble Roman family and that she was given in marriage, against her will, to a non-Christian named Valerian. After evangelizing Valerian and his brother, the two were baptized and were soon martyred. While trying to bury their bodies, Cecilia was captured and condemned to death. According to legend, her persecutors first tried to kill her by suffocating her with steam, but that failed. They eventually cut her throat with an axe. Legends say that she still sang a hymn of praise to God as she lingered on for three days.

Devotion to St. Cecilia began quickly thereafter (she is one of the women mentioned in the Roman Canon). She had founded a house-church, and Pope Paschal I erected a church above her house in the Trastevere region of Rome in the ninth century. Her body, along with her husband and his brother and another man martyred with them were exhumed from the catecombs and were buried in the church.

The photo above is of one of my favorite pieces of art. Stefano Maderno (1576-1636) carved this emotional portrayal of the saint after her body was moved in 1599 to its current place under the main altar. This is how her incorrupt body was found lying before it was moved. The axe marks were visible in her neck and her arm was outstretched with three fingers extended (which was, of course, explained as a testimony to her faith in the Triune God). While at first glance the statue is graceful and flowing, a longer examination reveals the awkwardness of her position. Carved into the floor in front of the altar is this statement:
Behold the body of the most holy virgin Cecilia,
whom I myself saw lying incorrupt in the tomb.
I have in this marble expressed for you the same saint
in the very same posture.
A nice description of the church is available by clicking here.

While there is absolutely no evidence supporting it, legend claims that St. Cecilia invented the organ. In honor of the Saint I thought that you might appreciate the clip below--the last two movements of Handel's Ode for Saint Cecilia's Day, HWV 76, led by the great Baroque interpreter Ton Koopman.
But bright Cecilia raised the wonder higher:
When to her Organ vocal breath was given
An Angel heard, and straight appeared
–Mistaking Earth for Heaven.



Preparing Children for Advent & Christmas

It seems to me that children's books dealing with faith and church have been getting better. Perhaps more than any other season, the Advent-Christmas cycle provides fertile ground to capture the imaginations of children with some quality books. I asked an expert--my wife--to put together a very short list of her favorites. I have added links to Amazon.com so that you can learn more.

The Donkey's Dream by Barbara Helen Berger (especially good for Advent)

How Jesus Came by Thomas Wahl, OSB (especially good for Advent)

B is for Bethlehem by Elisa Kleven

Jesus The Word by Mark Francisco Bozzuti-Jones, illustrated by Shelly Hehenberger

What Star Is This? by Joseph Slate, illustrated by Alison Jay

The Animals' First Christmas Adapted by Gaby Goldsack, illustrated by Linda Clearwater (especially good for toddlers and preschoolers)

Who Is Coming to our House? by Joseph Slate, illustrated by Ashley Wolff (especially good for toddlers and preschoolers)

Enjoy!

Wednesday, November 18, 2009

U.S. Bishops Approve Final Missal Texts


The United States Conference of Catholic Bishops is meeting this week in Baltimore. The Conference has embraced communications' technology and has a webpage dedicated to the meeting and streaming video is available. You can also follow this on Facebook and Twitter. With all of this technology you can follow the latest debate on their discussion of end-of-life issues, the sanctity of marriage, or "Hotel's choice of muzak makes for some odd juxtapositions with the bishops. This morning: Livin' la Vida Loca" (posted this morning on Twitter). If only Twitter had been around during the Second Vatican Council!

In liturgical matters, the bishops approved several components of the translation of the Roman Missal including the Proper of Saints, the Roman Missal Supplement, the Roman Missal Commons, Propers for the USA, and USA adaptations for the Roman Missal. All of these will be sent to Rome and must receive the recognitio (confirmation or ratification) of the Holy See.